Friday 10 July 2020

Narasimha Rao: The Unforgettable Prime Minister

Pamulaparthi Venkata Narasimha Rao


Around six years ago, one day while strolling desultorily in the book market of Daryaganj, I chanced upon The Insider by P.V. Narasimha Rao, the 9th Prime Minister of India. I had no provident motivations to buy the book except for the facts that it was a hardcover edition in the best state possible for a second-hand book and that it was available for a paltry sum (probably because no one had any predilection to read the musings an oblivious figure in Indian politics who almost fortuitously became the PM of the country). I bought the book and put it in my cupboard (for this tome of a book really gave an erudite appeal to my other lacklustre side-torn paperbacks) and then forgot to even give it a dekko. Six year forward and now on a vacation from college and being stuck in the lockdown, I chanced to look upon the book and given the fact that nobody had touched it in those six years, its quaint appeal in the cupboard hadn’t palled a bit. As I flipped through the first page (which I hadn’t done in the last six years), I was dumbfounded to see Rao’s own autograph on the book. The book was either signed by Rao at a signing event or he had sent it to someone as a gift. I did a quick google search to check whether the signature was real and was again shocked to the see that the day was Rao’s birthday (i.e.  28th June). It dawned on me as a glut of serendipity and these reasons were enough to make me hunker down to the task of reading through this infamously long (roughly 830 pages) roman à clef to discover the life of man I hardly knew about. Though I had read extensively about the reforms of 1991, yet given the fact that our books are written by those who have worked to make him a forgotten figure, I could never appreciate Rao’s role in the whole scheme of events and now finally there was a chance for me to really unravel who was Pamulaparthi Venkata Narasimha Rao.

The book is a fictionalized chain of events of Anand’s (a character modelled by Narasimha on his own) life. It marks almost all multifarious facets of a young politician’s life where he is confronted with tough choices, conniving and Machiavellian colleagues who consider power as an end in itself and last but not the least a rocky love affair which has its own special place in Anand’s journey. Shrouded in the cloak of various real events – such as the 1962 Chinese aggression and Indo-Pak wars of 1965 and 1971; death of Nehru and ascendance of Indira Gandhi to the Congress high command- Narasimha Rao tells an entrancing story of a character who loves to think and debate over issues which many of his power-rapacious colleagues find anachronistic and quixotic. However, as luck would have in the end, a person like Anand, who doesn’t even hold the ambition of become a state’s CM ever, goes on to lead the country.

In The Insider however, Narasimha Rao doesn’t cover that part of Anand’s (or actually his) life for which he deserves to be remembered. He unfortunately died before completing a second part of the book- the part in which he suddenly finds himself at the helm to lead a country which was to default in two weeks and a party which was a minority government where even his party-men left no stone unturned in their efforts to topple him. Yet, Narasimha Rao never yielded and strived incessantly to make sure that this country keeps on surviving. It will not be a hyperbole to say that if Gandhi, Nehru and Patel are to be credited for the independence of the country from the throes of colonization, the Narasimha Rao is the one who gave us financial independence from abortive and parochial policies of the previous governments which left us in such an annihilated state that the country had to pledge its gold.

Rao has been famously called Chanakya for his political astuteness and yet notwithstanding being a minister throughout most of his political life, his life, as a whole, never stood out before 1991. Despite himself knowing 17 languages, Rao’s political career before the decisive year of LPG (Liberalization Privatization and Globalization) remains shorn of any peaks. However, in 1991, after the death of Rajiv Gandhi, he became the Prime Minister (Rao himself would have been shocked, to a certain extent, over the tide of the time. He had not fought the 1991 General elections and had even booked packers and movers to shift his belongings to his home state where he planned to retire- yet luck will not have it this way). The path of his career somehow cajoles everyone to believe that Rao was a staunch supporter of Nehruvian socialism and a “family” loyalist (one of the primary reasons why he was chosen to lead in 1991), yet what Rao did after coming to power shocked everyone to the core. He destroyed a redundant system, jolted the country into action, abolished the infamous “license raj”, took powers from the hands of an inherently corrupt state machinery and gave it (to a significant extent) to the ordinary people and finally engendered this country with financial independence.

When Rao took over, he was inundated with seriously exigent issues. Country’s fiscal deficit had reached 8.2% with inflation as high as 13.9% and foreign exchanges only worth two weeks of imports. The Gulf war, leading to the high prices of oil and termination of large remittances, wreaked havoc on India’s democracy. RBI had already pledged the country’s gold (which is considered nothing less than an egregiously shameful incident in a country such as India where gold is a matter of prestige) and the country was literally on the verge of default. Rao’s minority government too was a bane in itself. There were many who considered anything against Nehru’s socialistic model a heresy while others were trying desperately to haggle out as much as they can in this game of power. If all this was not enough, people’s apprehension that anyone not having a “Gandhi” as his surname could ever run a government for its complete term added to Rao’s woes.

That India would be a planned economy was decided even from India became independent. If one reads the 1949 reports of National Planning Committee, People’s Plan, FICCI reports or the famous Bombay Plan, it becomes quite clear that the zeitgeist of the economy was such that almost everyone wanted to have a planned socialism model in India. In his “Perspectives of Indian Economy”, C. Rangarajan states that the strong emergence of eastern Europe and the USSR along with the memories of the gross failure of laissez-faire neo-liberal policies in the Great Depression paved the way for the country to become a planned economy. Though this debate can never be settled whether such a step was right, yet one can assertively aver that Nehru had his own valid reasons. Emerging from the two hundred years of persecution and oppression, and then countenancing a macabre partition, the enterprising ability of the country was nearly cypher. Since Britishers considered India nothing less than a cash cow to be mulched to death, the Indian economy was nearly debilitated when the colonial masters left (British Economist Angus Maddison’s figures expatiate the grim reality of the British Raj. In 1700, India’s share of the world economy was 22.6%, almost equal to that of the whole of Europe (23.3%) and in 1952, roughly five years after the British left, it was only 3.8%). Thus, the whole country believed that a central authority was needed to work as a beacon until the private sector is capable enough to take things on its own.

The country started with its first five-year plan in 1951, and though Nehru had lofty dreams of thinking beyond the trifles and aspired to drive the nation towards education and science, two wars (1947 and 1962), refugee crisis, constant famines and food insecurity kept on taking their toll on the economy.  On 27th May 1964, the country faced one of the deadliest blows: Pt. Nehru died. When Nehru died, the famous “miles to go before I sleep” poem was lying on his pillow side- indeed, there were miles of go, but unfortunately, he slept.

Lal Bahadur Shastri too died soon under suspicious circumstances and then country fell into a slump. In The Insider, Rao also talks about this time with deep poignancy. Now started the era, when leaders started “really” politicizing the politics. Offices were given, not on the rubrics of ability, but on the desperation of “loyalty”. Coalition politics emerged, Indira Gandhi, in one of the deadliest blows to the country, imposed emergency out of her whims and still rode back to power on her demotic slogan of “Garibi Hatao.” Various temporary Prime Ministers adorned the 7 RCR (despite knowing themselves that they were indeed temporary).

In all the years, the country went through a lot, yet Nehru remained a great symbol. To canvass votes on the name of Nehru, almost everyone had perfect what Nehru preached, yet no one understood what Nehru wanted. Leaders spoke elegiacally of socialism and considered capitalism nothing short of blasphemy. Since only one family had impinged on the political scene of the country, every aspirant of a party ticket waxed eloquence on Nehruvian socialism without meaning a single word of it. Even Nehru’s descendants used socialism as a tool to constrict the country so that it never gets “out of hand” of the party. Hence, the events to which Rao was a legatee, can be easily explained in terms of the gross dereliction of duty exhibited by his predecessors. Given the path of the wronged socialism we were on, someday or the other, we were destined to plummet. However, Rao could not shirk away, and he did not. Knowing that any action to the liberalization would warrant ginormous obloquy from the forsooth socialists of the country, he shrouded every move of his in a guile shroud of Nehruvian ideology. Using his self-developed intelligence to snoop on allies as well as foes to maintain his coalition government, filliping Dr. Manmohan Singh to go forth with the reforms, insinuating all measures as if they were just an extension of Nehru’s socialism and finally liberating this country of the shackles of the “license raj” which was nothing but a state tool to punish the businessmen through sheer empowerment of a bureaucracy deeply mired in egregious red-tapism, he turned the country from a pro-crony state to a pro-business one.

If we can dream of entrepreneurship in India, of setting industries in India, of entertaining FDI, of enjoying technology, of an accountable government, of an efficacious bureaucracy, and above all of a respectable life, it is only because of Rao’s vision. A crude fact that India’s economy from 1980-91 grew at a pace of 5.6% while from 2007-12 (when the world saw the sub-prime crisis), the same rate was 8.2%, is enough to have a glimpse as to how much Rao contributed to the country. He did not use the premiership to stash money (mind you, when Rao was the Chief Minister of Andhra Pradesh, to kickstart the land reforms, he gave up his land of around 500 Acres and had to think about selling his own house to fund his daughter’s medical studies, all despite winning six Lok Sabha elections and serving as Union Minister of Home Affairs, External Affairs and Defence), but instead had a vision of redeeming this country of the minions of a defunct economic model. Notwithstanding internecine struggles and the challenges of taking on a well-entrenched complacent bureaucracy and industrial clique, he came out triumphant and can be described as the most consequential Prime Minister since Jawaharlal Nehru. Very few people know this, but he is also the man behind the development of the nuclear program of the country.

However, there is one more thing that Rao gave to this country, and this achievement of his is even more significant than the LPG reforms. He showed the country that a “non-Gandhi surname” person could reign decisively from Delhi, take tough decisions, remain steadfast in his actions and steer the nation into new directions. His astuteness “shocked” the country to believe that a person who is not a descendant of Nehru can also run this country; that it does not take an esoteric breed of people to come and rule us from above; that leaders can rise from the ground, that individuals could become the masters of their destiny and that a particular family was not destined by the almighty to be the master of this country. Atal Bihar Vajpayee razed this notion further by becoming a non-Congressman for ruling for a full term of five years and finally Narendra Modi, put the final nail in the notion’s coffin by being a “non-Gandhi surname holder” and “non-Congressman” and running the government with an unequivocal majority for a full term. This is indeed what sets Rao apart. He remained (or purported to be- who knows) a family loyalist for his whole life, yet was the first person to set the politics of nepotism on the path to gibbets. Despite having a lacklustre profile throughout his life, his final years were imbrued in such dynamism that no one could claim not to be flabbergasted. And even though his party did not let his dead body into the party office (because this would have immortalized him and hence proven that an outsider could become the insider) and the nation forgot him, Rao’s legacy is something that every Indian ought to know and appreciate.

Here was a man in front of whom his contemporaries were mere dwarf, here was a philosopher-king who wreaked havoc on the system to salvage a despondent and ramshackle country out from becoming a default nation, here was a man who remained in power throughout yet did not take power only for the sake of power and yet, here is a man whose memories have been pushed down to the rebellion. Though I can talk incessantly about Rao, his achievements and how he saved us from not only a financial debacle but also a “despotic democracy” working on the whims of individuals, I would leave it to you to decide whether he should be remembered as (as many have striven to make him) a forgotten Prime Minister or an unforgettable Prime Minister.


JAI HIND, JAI BHARAT

JAI MA BHARTI

 


Sunday 14 June 2020

Shrimad Bhagavad 2.23

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।
चैनं क्लेदयन्त्यापो शोषयति मारुतः।।2.23।।

-----------------------------------------------------------------------------

2.23 Weapons can’t cut through it; fire can’t burn it; water can’t make it wet; wind can’t make it dry

   -----------------------------------------------------------------------------

Hitherto, one of the most significant impediments that has precluded mankind from appreciating the beauty of atman is the amorphousness of the atman. Learned men have indited volumes about its charismatic natures; its being untrammelled by the forces of space and time; its being impenetrable by death. However, with the capacities of our imagination parochial, we have never been able to unravel as to how something so powerful that it nullified the perennial effects of nature seems to exist in a body as fragile as a being. Arjuna too, standing amid the battleground of Kurukshetra, must have found himself incapacitated to even muse over such a time. Throughout his life, he must have seen warriors who could decimate armies but would have found even the most potent among them to not be impervious to the forces of natures, ergo, taking the vision of something that remains within us and is yet so elusive; whose description range from mere words to periphrasis; whose existence is admitted but not appreciated by the narrow faculties of the human mind; must have been excruciatingly difficult for him too. Hence Lord gives a view of its powers by showing that the elements of the earth, which we believe are the supreme forces, can’t do it any harm. It is indeed veracious that its not our soul that lives in the body but the vice versa. Among all the changes in the cosmos, atman never changes, it just grows. Just like the hysteresis process of a magnet, in which the magnet itself doesn’t change but reserve the memory of its history, atman too never mutates, but just grown from one to another. The most basic tenet of the Sanatam Dharma is that it is through the process of constant struggle and strife that we can become capable of mortifying our base desires and look for something bigger than us all. As we keep on learning, we keep on growing and our cycle is not inhibited by the phases of life and death. For the body is perishable, it follows its own cycle, however, the atman is in the constant struggle to grow more and more conscious to be able to become one with the unity, the Lord himself. For this process to continue, the atman remains impenetrable to the forces of nature, but is rather governed by its own forces which keep on guiding it towards gaining an ameliorate conscience. Thus, even though it resides in our body, it has no predilection for the same, for it understands that the body is a medium not an end in itself, that it is just a temporary manifestation which will keep on changing with the forces of nature. Such is the nature and charm of atman that it exists in nature, yet nature can’t rule over it.

Jai Hind, Jai Bharat

Jai Ma Bharti